Jesus Enters Our World

Today is Palm Sunday, when the Christian world observes Jesus' entrance into Jerusalem. Jesus was welcomed into the city by the common people, but he was feared by the religious leaders.

The symbolism of Jesus riding into Jerusalem on a donkey was understood as the fulfilment of Scripture, “Your king comes to you meek and riding on an ass..."(Zechariah 9:9). But it was understood differently, depending on which group was watching the event unfold. 

The people, oppressed by a foreign power, were looking for relief. They saw Jesus as their liberation. 

The leaders, looking to keep their grip on power, were looking for threats. They saw Jesus as their enemy.

“Where you stand changes what you see” — Gustavo Gutiérrez

Jesus was causing quite a stir even though many people were not aware of who he was.  

When Jesus entered Jerusalem, the whole city was stirred.
People asked, "Who is this?" (Matthew 21:10)

But the religious leaders knew. The High Priest comprehended that the very presence of Jesus in their city was "rocking the boat" of their precarious power alliance with the Roman government. The leaders soon conspired to apprehend Jesus out of public view, present him as a criminal influence to the Roman governor, turn the common people against Him, and finally accuse Him of sedition to have Jesus condemned. 

“The unholy alliance of religion and politics collaborated in finding Jesus guilty.”
—Eugene H. Peterson

The centers of religious and political power were doing what they have always done, divide the people up against each other and crush any prophetic voice that would challenge their position. People in power always rely on the same tools against their enemies: lies, slander, and accusations. Too often, we fall for these deceptions.

Palm Sunday begins Holy Week, the remembrance of  Jesus' final week, his betrayal, crucifixion, and as Christian believe, the Resurrection. We are taught that this is the week that Jesus died to save us from our sins. But what sins? Having an impure thought? A flash of anger or jealousy? Failing to observe the sacrament? Missing services? Not dropping money in the plate? What sins? What sins was Jesus dying for that week? Perhaps it is this one:

“Sin, he reflected, is not what it is usually thought to be; it is not to steal and tell lies. Sin is for one man to walk brutally over the life of another and to be quite oblivious of the wounds he has left behind.” —Shusaku Endo, “Silence”

In the service of power and profit, our society walks brutally over the life of others. While the powerful deliberately harm the dignity, the humanity, and the voices of others, more often we stand aside in silence as it happens. Can we accept that not only did Jesus' die to save us from that sin but the manner in which in died shows us what that sin looks like?  

Jesus showed us what this sin really looks like when we desecrate the Image of God in others. May we be so revolted by the ugliness of dehumanization that we truly repent of it, our participation in it, our  quiet complicity in it. May we resolve to follow the example of Jesus, to re-humanize those that others have rejected, to bring encouragement and joy to their existence. 

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Stones of Remembrance

 

And Joshua set up at Gilgal the twelve stones they had taken out of the Jordan. He said to the Israelites, “In the future when your descendants ask their parents, ‘What do these stones mean?’ tell them, ‘Israel crossed the Jordan on dry ground.’ 

—Joshua 4:20-22

In this story from the Torah, Joshua had instructed the Israelites to carry stones out of the Jordan river and arrange them as a memorial of their crossing. Leaving memorials in stone is a uniquely human thing we do. From ancient cave drawings, to pyramids, obelisks, statues, or simple grave markers, we leave our mark on stones, so that future generations would know we existed.

On May 24, 2020, the New York Times published excerpts of the obituaries of some of the 100,000 lives lost to the COVID pandemic ravaging this country. People from all walks of life. Parents, children, wives, husbands, professionals, veterans, and laborers. The AFL-CIO had previously posted a scrolling list of their members who died in New York due to COVID. On that list were everyday people, teachers, communications workers, healthcare workers, transportation workers, and grocers. Just ordinary people, “essential” workers in our current parlance. Everyday heroes who carried out their duties despite the risk. While these were electronic, virtual publications, most of these lives will eventually have their names marked in stone by their loved ones. Stones of remembrance. 

May 24, 2020 falls on a Memorial Day weekend. It is a time when we pause to remember the people who gave their lives in our country’s conflicts. Whatever our judgments about the nature of these conflicts, we ought to remember people who fulfilled their responsibilities at the cost of their lives. Their gravestones cover the hills of our military cemeteries as far as the eye can see. Stones of remembrance.

Of all the creatures on Earth, we humans have the ability to build a “durable world” as Hannah Arendt called it. We leave our mark. We alone have a written language allowing us to leave a record, discoveries, and hopefully, lessons learned. We memorialize the people we leave behind. Ultimately, we will be memorialized and become the ancestors of future generations. What will they remember of us?

Will they remember this period as a time when we let our rancor take us into a needlessly lethal pandemic and then onto a second Great Depression? Will homelessness, illness, and hunger reach record levels? Or will we look back on this time and recognize it as a pivotal point in history when people of good will seized this moment to build a more just, a more sustainable society?

The fewest of words for posterity are marked on our grave stones. The name of the deceased. The date of birth and death, separated by a hyphen. In that hyphen is our entire lives. When people come upon our graves one day in the future, what will they remember? What will they tell their children?

All the Lonely People

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"It is not good for the man to be alone." - Genesis 2:18

We like to think of the holidays as happy times when we gather to celebrate friends and family. Yet, for too many, the holidays are salt in the gaping wounds of loss and loneliness. This is borne out in a brief survey of today's headlines: "America's Loneliness Epidemic", "UK Appoints a Minister for Loneliness", "Public Health Relevance of Social Isolation and Loneliness". We have a problem. What we are intuiting and what our lived experience tells us is being acknowledged by governments, healthcare providers, and business leaders. We are lonely. And it's costing us.

There are so many factors that have contributed to this epidemic: our mobility (our lack of roots in a community), drastically shortened career life cycles, relationships based on utility or proximity (usually career) that end when we change jobs or move. Transitioning through life stages: student, career, single, married, parent, empty-nester, widowed/divorced, retired, and care-giver. All these stages are the realities of modern life. Transitioning between these stages disconnects us from others at the same stage. Establishing human connection at each successive transition is more difficult than the one preceding it.

In addition to transience, we have to recognize that modernity is mechanistic, i.e process oriented. Modernity rejects the spiritual, the metaphysical, the deus ex machina, i.e. it rejects any notion of non-material causality. Ironically though, modernity does have a deity: utility.

"Utility is the god of modernity"

― Esther Lightcap Meek  

Utility is the unseen medium through which we move. Every material thing, every occasion, every relationship is measured against it. Utility is the progenitor of work. We work to sustain ourselves and to give our lives a purpose. And certainly, our employer pays us for a purpose. But both employee and employer relate to one another out of utility. Once that utility ceases, so does our value to an employer. At that point, our employment relationship ends. In the 21st century world of work, our workflow can be so automated that we rarely interact with other humans. We report to a digital supervisor as automated systems call us to a shift or track our movements.

This bent toward utility extends beyond employment. It determines how much we will invest into maintaining friendships and family ties over over extended distances and through challenging circumstances. Marriage and significant-other relationships are no guarantee against loneliness, though our culture and technology pushes us to "pair up". Too often, we just end up being alone in pairs.

Whether we live by ourselves or with a significant-other, we will inevitably lose people in our lives. That being the case, we should always be open to establishing new connections. But, alas, we don't. There are many factors that may inhibit our ability to connect, but I will focus on this one:

"A national culture that promotes polite restraint, and which actively fends off and forestalls the forming of relationships between strangers, is one that might as well be inviting loneliness on its population." - Chris Bourn 

The author of this quote is speaking specifically about English culture, but I would suspect nearly all English-speaking countries have inherited this reserve as a cultural attribute. Because "utility is the god of modernity", we call on this god to justify (excuse) our breaking this boundary of reserve to establish a connection but only because something is needed or something must be done. We have forgotten how to connect with people for no other reason than they are people!

Another obvious but neglected connection is with our neighbors. Although I know my neighbors fairly well, I still have to resist the temptation to go buy a tool or contract a service when I could simply ask my neighbor to help me. "Sorry to bother you" is not simply a cliché or a movie title, but is too often our default to connecting with others. We need to view our need for help as an opportunity, not a liability.

Befriend your neighbors. When we truly know them, we are more willing to work for the common good. - Fr Richard Rohr

When we are friends with our neighbors and there is some degree of mutual reliance, it breaks the cycle of isolation. When my neighbor needs some staple item, she will knock on our door. It's happened a few times. One day, she stopped me to apologize for always asking for something. I replied, "No worries, what are neighbors for?" We have a long way to go to change our mindset.

To deal with the consequences of loneliness, many seek out the services of therapists. In this day and age, therapists provide an invaluable service to help us deal with loneliness. However, not everyone can afford therapy. Not to criticize therapy, but have we not commodified what used to be simple friendship? Have we not redefined a basic human need into into a pathology requiring a clinical solution? Yet:

"Healing and well-being are fundamentally political not clinical."
- Dr Shawn Ginwright

What Dr Ginwright is saying is that healing and well-being take place in the presence of others. But it's not enough to be in the presence of others. We have all experienced that feeling of being alone in a crowd. We must be seen and recognized by other people and we must recognize them. We must be open to it. It must be mutual. For that to happen, a mutually safe space must exist. Someone has to take the initiative by asking the other person about themselves. If there is one universal truth, it's that everyone loves to talk about themselves.  That opens up a space. That space has a name: hospitality. To be hospitable is to have a spirit that welcomes others into one's presence. A hospitable spirit is also open to the invitation of others.

In a hospitable space, we may be able to go deeper in sharing and connecting to that which makes us most deeply human:

"I have found that the very feeling which has seemed to me most private, most personal and hence most incomprehensible by others, has turned out to be an expression for which there is a resonance in many other people. It has led me to believe that what is most personal and unique in each one of us is probably the very element which would, if it were shared or expressed, speak most deeply to others. " - Carl Rogers

If we are able to connect at that deepest level, it would heal our deepest wound, loneliness, the scab of which is alienation. Alienation, that sense of disconnection and distrust of others, is the dry tinder that fuels the wildfires of divisive politics. Alienation is the root of what ails us in the West. It makes us good consumers, compliant laborers, fearful citizens, and an apathetic electorate.

In the end, we must choose to reach out. That requires courage, sparked by the hope of connection, the hope that we are not alone, and faith in a better future. Our willingness to enter the world  of others, to connect with people, is an echo of the Nativity, where God entered our world to connect with us.