Thursday, January 9, 2020

What Does It Feel Like to Lose Your Country?

The other day I encountered a posting from Mike Frost, a blogger I follow, titled So this is what it feels like to lose your country  He spoke of the loss and grief that comes when your home, your entire country is destroyed by fire, as was the case in Australia during the summer of 2019-2020.

The post evoked several memories of lost homes and countries. A few years ago, I was working into the Christmas holiday season along with a some colleagues who had also spent their allotted vacation during the summer months. A colleague and friend, a Chaldean Iraqi, invited me out to an Iraqi restaurant in the area, as a break from the monotony of being in the office during the holidays. For me, a Westerner of European heritage, it is always a treat to step outside my routine (and cuisine) to experience another culture. My friend wanted me to feel at welcome in his world, so he ordered up a sampling of Iraqi culinary delights, which needless to say, were delicious.

As I sat and took in the ambiance of the place, murals on the wall caught my attention. On the walls all around me were hand-painted images of village life in Iraq. I imagined these were images of life before the US invasion and subsequent flight of Chaldean Christians. It then dawned on me that my friend goes here to see pictures of a home country he can never return to. The thought saddened me.

Mike Frost's post reminded me also of my father, a refugee from Poland after it was invaded in World War II. He lost his family. The world and the people he knew were gone. Forever. He rarely spoke of his loss and grief. All he would say is "this is my country now". As I look back, I am also sad for his loss.

As a frequent visitor to San Francisco, I am also reminded of the homeless, refugees in their very own country. They are often economic refugees, unable to earn enough to keep a roof over their heads in the face of skyrocketing real-estate prices and stagnant wages. The addicted and mentally ill are also well represented among their number. They are truly refugees, although we don't think of them that way. The former are refugees, thrown out of the control of their own bodies, while the latter are refugees who have been thrown out of reality itself. When they are looked upon with revulsion or just simply ignored, when they are prosecuted or driven away by law enforcement, they are reminded of their status: they have no place in the land.

I live in Metro Detroit, home to a large community of immigrants, and now their descendants, of whom I am one. Metro Detroit is also home to a large Chaldean diaspora. A Lebanese diaspora. A Yemeni diaspora. A Balkan disapora. I could go on, but you get the point. America is home to a lot of ethnic groups, but we don't often think of the reason they are here. We assume that it is for economic opportunity, and often that is true. More often it was simply to escape persecution and violence in their homelands. That is even true for African-Americans who migrated from the South to flee racial persecution and poverty for economic opportunities in the North.

Nearly every one of the situations that cause people to lose their home and homelands are man-made. War and conflict certainly have a direct causal relationship to human displacement. Human-induced climate change also displaces people as ambient conditions and frequent catastrophes make areas uninhabitable. Religious and ethnic persecution add to mass of fleeing humanity. Today, there are over 70 million displaced persons world-wide by some estimates.

Perhaps the Biblical imperative to “not oppress a foreigner; you yourselves know how it feels to be foreigners" (Exodus 23:9) is not such a dated concept. Rather it is a moral imperative. We should do everything we can to welcome the stranger. Everyone should feel welcome somewhere. We should also do more to change energy and defense policies which promote war and climate change, which in turn, drives people from their homelands. This will require much more of us who are privileged but not as influential as we could be. We will have to organize and engage the apathetic to make our voices heard. Otherwise, we too may find ourselves among those who know what it feels like to lose one's country.